Indona
Hming Hi Iem A nih? – II
- David Buhril
“Our love
of the English language in preference to our own mother tongue has caused
a deep chasm between the educated and the
politically minded classes and the masses.
We flounder when we make the vain attempt to
express abstruse thoughts in the mother tongue…
The result has been disastrous… We are too
near our own times correctly to measure
the disservice caused to India by the neglect
of its great languages”
- Mahatma Gandhi (1944).
“Language
is a symbol of a people’s identity.
It is the most vital part of their culture. A
people must be proud of their language,
and not speak it by default or with
diffidence”.
-Pavan K.
Varma, Becoming Indian (2010)
Theira fa lo hnamin theira fak
leia indona ei hang tong meu chu ei hriet thiem naw trèp a nih; iengtin am khaw
lam ei thre hran ding ti chu ei buoipui laia thrang ve a nih. Kum za indo ei
tran tawmin, Pu Thangngur in “Kan trongin kan Pathien kan biek ding” a ti huna
khan Darngawn hai Saptrongin ei ram a rûn mek kârah ei nina (identity) leh
sakhuo thar (Christianity) leh varal
hring lem kai dan lampui sat tumna a lo ni lem.
Khang hun lai kha India khomin
British-hai opdena le rorelna hnuoia inthoka intâl suok tuma thrang a khaw ve
lai tak a lo nih. India dung le khangin suok hrengkol chi tinreng an or a, chuong laia an lo ngaimaw laia lien ve
tak chu trong hrengkol a nih. Saptrongin India chu a ret buol el thei ding nia an hriet leiin Indian National Congress thruoituhai khom
khan English trong bawia inthoka India an tàl suok zet naw chun zalennain
kawngro a nei sei naw dingzie an lo hmu lawk a nih. Pu Thangngur var har hnung hret ni dingin ka
ring, kum 1925 khan Indiaa mithiem le mivar hmasahaiin political party an lo
indin Indian National Congress (INC) chu an hnu hmaa har suok thawin, an pawl inkhawmna le rorelnaa
thutlukna hrim hrim chu Saptrong ni ta loin “Hindustani” vonga ziek ni ta raw se tiin an lo rèl ve a nih.
Hmar var chu a lo inhnu naw rep rep. Tu zu khawn chang lo inpawt, an lo hril sawng
mei mei a nih. Tui a pai naw a, bu a mawng naw bok. Lu le mong hre lo khopa inruihai khoma hril
mei mei ding khom an ta nawh.
Kum 2010 fur lai tak khan
Lalringum Riengsete (NC Hills) le Zohuol (Suangpuilawn) hai leh Suangpuilawna
inthokin Khawlien, Khawliena inthokin Phuoibuong ke-in kan fang a. Kea inzinna
ding chun a lo hla khop el a, kan lawn tran hmâ nèkin kan lawn zèk hnungin kan
pan ram chu a lo hla lem niin ka hriet. Chuong ang deu chun, kum zakhat veng
vong ei indo hnungin ei lo indo zing a ni maw? ei ti ding chauh khom khom a
ang.
Phuoibuonga chun Village
Council President (VCP) in chu kan zong suok a. Kan thuomhnaw huhai hlipin kan
insil fai a, thuk meipuia an thlai suong enkai malam le mei awi malam chun kan hang titi tran ta a. VCP pa chu tlangval upa tieng a lo ni a; Darngawn
a lo ni bok. A sangpa nuhmei le an nauhai le a nu le pa hai leh in chu an hluo
lum a. Khuolzin kan ni lai zingin mani in tlung ang deua inngaina ka nei sa a. Amiruokchu, an saptrong naw chu trong
dang hriet an lo nei ta der nawh. Fiemthu titakin, “Mithi khuo a ang ta de” ka
ti a. Phuoibuonga chun Hmar (abikin Hrangchal le Darngawn) chu a tam
lem an ni lai zingin VCP pa chun zanah kan inkhawmna dinga khom chun an
saptronga thu hril a trul ding a nizie ami hril ta deu deu lem khan chu Zion
tlangval khawsawt trapder ang deu khan “Zion ka ngaituoin, a ni, ka trap hlak”,
ka ti naw chauh a nih.
Sungkaw kimin zan bu kan
fak tlang ta a. Theira fa lohai trong
chu an sungin an lo hriet tawl ta dèr nawh! Sura faifuk inhmang ang deuh khan, an
theinghilna san khom an hriet nawh, an sukhmang/sukthlakna khom an hriet ta nawh,
tu inruk pek am a ni khom an hriet bik ta bok nawh. An saptrongin insuk
bengvar tumin theitawp kan suoa chu ka
lei le ka thluok inkei matna a la thra tawk naw lei am a ni ding, an saptronga
titi kuol vel kha chu a harsa ti nêkin a lo rinum lem a nih. “Naupanghai chun
Hmar trong chu an nuhai trong dam an sawn ta mei mei” tiin VCP pa chun hmai
trim der loin a mi hril a. Nakawrin ngaithlak harsa a lo ti deu lei am a ni
ding, ei lung pawng tiet tieta kut ei lo fùn rum chu hang chelek ei nuom trep
an nawm. Theira fa lohai sulhnung chu an khelmuol saka lungdaw lien le insang
deu a “Ram le Hnam ta Dinga Lo Famta Hai” ti-a hming an ziek tlar bak chu an
lungphun danga hai lem chu hmu ding a um ta meu nawh. An lungril banga lem chu
sathu bang trawl trok ang chauin a khir chauh a um el ta dim? Theira fak lo
indona nunrawng tak hi ei lungril mitin ei hmu hmâ chun indo ei nih ti khom hi
ei hriet thei naw ding a lo nih.
Kenyan mi, thu ziek thiem
Ngugi Wa Thiong’o lekhabu, Decolonizing
the Mind- a chun trong thilthawtheina poimaw deu deu pahnih a tarlang a:
trong chu inbiek pawna (communication) hmangruo a ni el bakah hnam ro phurtu
(carrier of culture) a nizie a lo hril a. Mahatma Gandhi chun mingohai opdena
le rorelna pei thlak ding chun mani nina (identity) le mani hnam ro (culture)
hai hmangruoa hmang a ngai thu a lo hril a. Pu Thangngur khan Gandhi thuziekhai
a tiem dim ka hriet nawa chu, Gandhi ngaidan an làr hmâ daih khan “Kan trongin
kan Pathien kan biek ding” a lo ti a, chu chun Gandhi-in indonaa hmangruo dinga
a ngai poimaw a lo hrilhai kha a lo hril
hmasa lem daih an tah.
Sinlung Hills hmun hrang hranga
Hmar trong hmang thei ta lona khuoa hai chun Hmar puon, Hmar lam hai ngainatna
a tlawm a, sung le kuo inlaichin dan le a poimawzie an hriet tlawm a, thu le
hla hriet le khawl khawm an lo nei tawl ta nawh. Thlierkar lungril le chu taka
inthoka indittawkna lien deu a hung pieng suok a, “Hmar ka ni ka’n hriet chun a
huntawk” an ti porche ta mei mei. Mauchar a ka ruolthra, Pu Zoa chun kum iemani
zat liem ta khan “Parbung le Senvon tlanga inthok Hmar lam min chuktirtu ding
mi hung ngaituopek ta la” a mi ti a. A thrathnemngaina ka hrietpui lai zingin ,
ka thang a tlawm letling a. “Nangni bek chun chuong lo deu chun in trong thei
naw am a ni?” ka ti khanglanga chu theira fak lo indona hmaah an lo tlawm hret
ta bok si ! (Pu Zoa khan a lo tiem phak ve leh tlawm thilah lo la naw chuong
naw sien la).
Mauchar-a inthokin Palsang,
Palsang-a inthokin Zohmun kan chuong kai a. A zinga chun an High School kan sir
a. Ann hotupain Saptrong le Hmar tronga thu hril phalna ami pek chu phing tram laia ruoithrea thrang ang elin
kan ngai a; an hoi nasa. Anachu, a tawpa chun khop mar taluo um ngaina hre lo
ang deu khan, Hmar tronga ka hril po kha ieng za’m an hriet ding ti naw thei an
nawh. Tringhmun kan sir nawk a. Kan sawl bok leh World Cup (2000) lai a na, an
khuoah electric a la tlung nawa chu ar that dan chi hrang hrang an lo hriet
rawn ve tah leiin Shakira malpui ngo, a mong bawr inher le a hla, waka waka a
sak lai chu an lo hmu ve phak a, an lo ngaizawng hle bok. Chu el bakah ka tran em em Argentina
hai an inkhel ding a ni leiin a zingah zingkar inkhawm kan rot ta lem a.
Zingkar inhma takin YMA Information
Centre-a inthok chun inawn rei ruoi le triel neng nungin kan hung thu le
inkhawm ko a ni chu tuhai saptrong bok chu hmangin an hung tlang insam a. A
puong tupa khom Hmar, a ngaithlatuhai khom Hmar; khawtlang thruoitu a hung
hmasa iemani zat le chun kan inen a kan innui hieu tawla. “Hmar tronga tlangsam
ding ei ti ta hnung khomin an la hung thaw nawk peia” tiin an VC Secretary chu
a chier deu a. Theira fak lo indona chu a tawp el naw ding a ni leiin dar ang
deua an vuok phat chauha inri ni ta loin hnam anga ei lamlawnna ding kong daltu
a ni thei a, chuleiin tlangsam dan,
inrit dan, ngai dan le inher dan ding hriet chu a trul ding an tah. Theira fak lo
indona a nih ti hre inla chu ei insukdang deu dim?
A ram khawm ei hmu hma khan
Mizoram a chu Hmar ei tam tak, sumdawng hlun le hla sak thiem le chu chu kha
kha Hmar an tam tak, an ti a. An hriet der loin ei lo suong a, ei lo uongpui a,
ei lo tang kuolpui vel a; an hoi ve mei mei. Rala inthoka lung a lo awi ve mei mei thei hun hai dam kha ngaium an inchang tum el tah. Anachu Neithangzai meisem awi
ringot ding chu ei ni chuong lem. Pathien zarin ei vun le pang a lo dum hran
hret nawa ei vangnei pei chu a nel. An ni nekin ei rong lo dang met karah Hmar
trong la hmang nawk lem inla chu,
nuvuoi! Tuikuk (Bru) hai mawi lo deua an trong khum ang khan, “Anni hi chu
Pathienin ei suok ding lieu lieua A mi pek a nih” an mi ti khum ve el ding a nih.
Democracy lei am a ni, Christianity lei amania Christian State ei tihai rama
hin ngilneina , hmangaina, zaidawtheina, vanra le thil thra tak tak anga ei
ngai hai ku hi a thok tak tak le! Theira fak lo indonaa ding ruok chu an pulpit
hai khom ku hi kawlhnâmin an chang pei el a nih. Ei chanchin thra mansapuia teh
iem ei pai sa ve ding?
Indona chu a sosang pei a,
Pu L.Keivom-in Zoram Khawvel a hung
ziek a, Tuithraphai Saidana inthok, Muolvaiphei, Saikot to Pherzawl hai le ei
chanchin le titi a hung hlu lut a; an thlierkar tukvera tarmit an buntir chu ha
hipa an lawm lai zingin insuk Goliatha deu deu hai chun Mizorama pieng le
seilien khom ni lo hai ei chawimawi rop hi chu bansan ei tiu dam an ta.
Zawlaidi bur li bur nga an lem hnunga an trong invet am a ni ding ti ruok chu
ka la hriet bik nawh. Sinlung Hills a ei tui le vadung po po khuop a, vok hnota an mi hnot dok vong el ding le ei ram a
chimral naw po sa huona an inchangtir el ding chu India danpui kal zawng a ni
el bakah a ram neituhai chanvo le nina sirde na a nih tiin Aizawl khawpuia lam
ei hang hraw dek dek chu, “Zoram nene tui neka seilien khom ni lo haiin ei
hmasawnna lampui ding an mi dang ding an nawh”, tiin an Goliatha chu a’n hrosa
nawk a.
Pi Lalremsiem Bank tia
Mizoramin an hriet larin sin a hung thaw thra tak tak chu an tha nei po po le
an chanchinbu po po leh an thrang khawm a an do hron chu a ni tak. Pi Remsiem
hlak chun “saipui lamlawn” a lo thawpek a; a ngaina an hriet nawh. An hlasak
thiemhai leh music album an hang buotsai nawk a, “Hmar haiin Mizo hlasak thiemhai
an inchawk zo vong ding an tah” an hung ti nawk a. Lalengvar Sinate ta dingin
theira fa nuom lo haiin ei thrang ruol a ei kut ei hei benpek dek dek chu an
thaw thei insuoin an thaw ding an thaw ve el a nih. Anachu, thrang a na taluo a,
rala inthok chun ei awm a puok koi vang a, ei mit hi tui ringota siem am a ni
bik ei ti vel el chu a ni kha tie!
Hmar trong ei hmang phat
mikhuol trong ni awm taka ngaina dam, Hmar chanchin ei hril phat insel intranna
ding ni awm taka an ngai el hai dam hi ieng lei tak am a ni ta ding. Thlierkar
lungril an put leia thil um dan ding an hriet thiem naw lei am a ni ding? Ei
tam em a ei lien thar le ei har suok an
hawphur lei am a ni ding? An mi hmusit lei am a ni ding? Thaw ding dang lawm
lawm an hriet/nei naw leia an min hnelpui mei mei am a ni ding? An theira, ret
mahla, an mi’n ba tum ei fak nuom naw an la hriet kar lei am a ni ding?
A san chu a ieng ieng khom chu lo ni ta sien,
kum zakhat veng vong ei innot chu an tah. Lu var raka lo thlir liem ei tam tah;
ha mel rak a lo en liem ei tam tah; lung hnuol deua pielral kai ei tam tah;
khawsawt le mitthli le lo tuor ei tam tah; beiseina sie ruk zinga varal hring
lem lo sir khom ei tam tah. Amiruokchu, dawi deu le tri deuin hi indona hin min
suo naw raw se. Tlawm deu le inngaihnuoi deu le pau zo lo deuin ami siem ding a
ni bok nawh. Kenyan Nobel Laureate Professor Wangari Mathai chun, “Trong poimawzie
hre inril hmasatu chu mingo mi runtuhai (colonial rulers) kha an nih. Chuleiin
kan ram an hung run khan an thil thaw hmasa tak chu kan trong mi lakpek (sukbo) a nih” a lo tih. Kum zakhat
liem taa ei tonhriet a lo ni ve tah. Hmar trongin ei Pathien ei biek zing ding
a nih. Hi indona hi a poimaw; a thra.
Pumpelna ding zong naw mei niu; a trûl nawh. Indona thra a nih. Theira fak lo
indona a nih.
Ƭheү Һold on to the past relatіonship and can't move a step forwaгd.
ReplyDeleteIt can even trigger entire bгeakdownѕ, so being able to dеal wіth recurring intrusive mеmorіes is paramount
to being ablе to mߋvе on. The man finds it hard to
deal with also because tҺey don't show off their senѕitive
side because they're bound to act manly and strong.
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